2 immediate thoughts..
First - the suicide idea... what has been presented infers that the 'me' or 'self' is non-physical.. by the quote "...severing my ties to the physical world?" (my emphasis). If the self is the consciousness, and the consciousness is completely physical, suicide only has the same effect as turning off a light-switch... with as much consequence (as far as this debate is concerned...). Turning off a light-switch has no significance in the 'free-will' debate. The analogy, I now realise after typing it, is extremely appropriate, as all the brain is is a big pile of electrical conductors (oh, and a stack of chemical storehouses and receptors). Flick the switch, no more electricity... no more consciousness. What leads up to that flick... that still brings us back to the initial argument, and hasn't moved it's position in any way.
Second thought (and still in development - I type on the fly...) -
This doesn't really help the discussion, as far as a purely secular argument goes, but how about meditation specifically tuned towards addressing how one thinks? The brain does change. New processors are made. New pathways formed. These are because, as DrT did point out, pathways are made and used over and over and over again, gaining some advantage (bad word... typing on fly), and thus, various 'thoughts' are more ingrained. But new thoughts are possible, new ways of thinking are possible. Although I'm not aware of anyone specifically meditating on 'let's create a new neural pathway from here to there', they do think the idea of 'let's change how I think about XYZ'.
We do know that meditation does have an effect on sensory input, and reactionary output. Good meditators can change a variety of physical actions in the body normally considered involuntary.
Thoughts???
NB: this argument doesn't actually change the free will idea... after all, some determination was in place to have the thought to change one's thoughts in the first place....
First - the suicide idea... what has been presented infers that the 'me' or 'self' is non-physical.. by the quote "...severing my ties to the physical world?" (my emphasis). If the self is the consciousness, and the consciousness is completely physical, suicide only has the same effect as turning off a light-switch... with as much consequence (as far as this debate is concerned...). Turning off a light-switch has no significance in the 'free-will' debate. The analogy, I now realise after typing it, is extremely appropriate, as all the brain is is a big pile of electrical conductors (oh, and a stack of chemical storehouses and receptors). Flick the switch, no more electricity... no more consciousness. What leads up to that flick... that still brings us back to the initial argument, and hasn't moved it's position in any way.
Second thought (and still in development - I type on the fly...) -
The conscious mind is incapable of directing the flows of eletricity within the brain (if you wish to claim it is, then please provide a citation).
We do know that meditation does have an effect on sensory input, and reactionary output. Good meditators can change a variety of physical actions in the body normally considered involuntary.
Thoughts???
NB: this argument doesn't actually change the free will idea... after all, some determination was in place to have the thought to change one's thoughts in the first place....
Comment